China History Podcast

Confucius Reborn

Part eight in the History of Chinese Philosophy podcast series

This is an all Neo-Confucian episode. Last episode, Laszlo introduced three of the five founders of Neo-Confucianism: Zhou Dunyi, Shao Yong and Zhang Zai. This time we finish off with the remaining two founders: the Cheng Brothers, Cheng Hao and Cheng Yi. And taking this rich harvest to the next level is Zhu Xi. The basic tenets of Neo-Confucianism are introduced, with a focus on (principle) and xīn (mind) and how these two concepts caused a great divide in the two main schools of Neo-Confucianism.   (life-force) is also examined, and how that fits into the big picture. The episode closes with an introduction to the extraordinary life of Wang Yangming, and his contributions to Neo-Confucianism:

Staff Picks

Christmas Staff Picks

Your holiday shopping sorted – by the China Channel editors

That time of year is rolling around again, like an old yule log. ‘Tis the season to shop, and however you celebrate the festivities or don’t, it’s a good moment for another round of recommendations with a China twist. So here they are, from the China Channel extended family with warm wishes for a happy holidays and speedy Amazon delivery:

Alec AshChinese Philosophy comic strips

Ancient Chinese philosophy is one of those inviting mysteries that is both inscrutable and gives the illusion of simplicity. So I was delighted to discover a series of Taiwanese comic books that make it easy to follow the thought of the old masters, plus with funny pictures to boot.

Story Club

Discussion: Finished

We invite experts to answer reader questions about ‘Finished’ by Han Song

 

Steve Bewcyk asks: Did Han Song specifically make the statement that this story refers to migrant workers? Or is the story an allegory of the petition system of China?

Nick Stember: As far as I know, Han Song hasn’t gone on the record anywhere saying that this story is about migrant workers or the petition system. I don’t think it would take a huge stretch of the imagination to conclude that he is gesturing in this direction, though. In a 2011 interview, for example, Han Song talked about using the subway as a metaphor for contemporary Chinese society:

Chinese Corner

Hopping Zombies

Undead with Chinese Characteristics

Are you still looking for a Halloween costume? It’s not too late! Just grab your bathrobe and your mandarin’s cap and you’ll be a jiāngshī – a Chinese zombie, that is.

Jiāngshī aren’t quite the same as the brain-eating undead of the West. In Mandarin, jiāngshī literally means “stiff corpse,” in reference to rigor mortis. They are reanimated corpses, either ancient and undecomposed or freshly undead, but with Chinese characteristics. For one, they wear the outfits of Qing dynasty officials: robes and domed hats. If they catch up with you, they suck out your life energy, your , instead of your brains. Their limbs are stiff, so they move by ...hopping. George Romero wasn’t consulted on this point.

Story Club

Discussion: What Happens After Nora Walks Out?

Reader questions and comments on Lu Xun’s essay, and our responses

Last month, as part of ‘Lu Xun week’ to mark our launch, we published our first story club feature: a new translation of a 1926 essay by Lu Xun, What Happens After Nora Walks Out? Now we bring you the follow-up: a selection of questions and comments on the story from readers who wrote in, with our replies from our editors. Think of it as a digital version of a book club meeting (but with less interrupting and daytime drinking). We hope this inspires you to revisit the original essay, and understand it in a new light. Scroll down to see the randomly selected winner of the giveaway prize, who will receive a copy of the new Lu Xun collection the story comes from. And look out soon for the November installment of story club, with a very different kind of Chinese story to discuss. – The Editors

Steve Bewcyk asks: How does this talk of dreaming relate to the "China dream"?