Dispatches

Chinese Burners

China goes to Burning Man, and reinvents it at home – Ian Rowen

Science-fiction author Chen Qiufan recently published an account in Logic magazine of his virgin trip to Burning Man in 2018 as a “Chinese burner.” Chinese tech entrepreneurs, he writes, “act as the first generation of pioneers journeying into the virtual New World. They imagine themselves as packs of wolves in the Mongolian plains who can only survive and emerge victorious through bloody combat, incessantly stalking new territory and prey.” Reflecting on their pursuit of success and power amidst all the surreal art and spectacle, Chen concluded that his tech-networking campmates’ “combination of worshipping totems while pursuing practical benefits is quintessentially Chinese.” Alas, it’s also quintessentially American – as in the myth of the Western frontier – and Burning Man may be the world’s most weirdly scenic place to watch this collision of financial and imperial fantasy.

Diaspora

The Past is a Foreign Country

Finding a vanished Chinese home in Vietnam – Connie Mei Pickart

With children at least, balloons are still popular here. A little girl has a big red one tethered to her wrist. When I was seven I had one like it on Chinese New Year. I recall the bang when my father burst it with his lit cigarette. A boy nibbles on a dripping popsicle that looks and tastes like watermelon. I know the taste because it was one of my summertime favorites. Nearby, a woman stirs a bucket of gooey maltose with a pair of wooden sticks. The old man outside my primary school sold these for 10 cents a stick. “Maiyatang!” The woman hawks at me in Chinese, as if she knows.

It all seems familiar. For a moment, I feel like I am transmitted back in time, to the heartland of China where I grew up.

Oolong Podcast

Reporting China’s Religious Revival

Ian Johnson on China's new religious rise

In the second episode of the Oolong Podcast, host Lev Nachmann talks to Pulitzer-Prize winning journalist Ian Johnson, who most recently has documented religious life in today’s China in his book, The Souls of China: The Return of Religion After Mao. Ian delves into his writing process, what it’s like to research religion in China, and some of his thoughts on recent Vatican-Chinese relations.

Reviews

The Banished Immortal

Rui Zhong reads Ha Jin’s biography of Li Bai

The rumors of how Li Bai (also known as Li Po) met his end are greatly exaggerated. The specifics are murky, ranging from alcohol poisoning to drowning while chasing after the moon’s reflection on the surface of a river. It may seem troubling how easily the pertinent details of one of China’s best-known literary icons are lost. However, given that Li often embellished his speech and never liked to stay in one place for too long, his multiple-accounts demise is oddly appropriate.

Hidden History

The Peking Aesthetes

An alienated community of foreigners in interwar Peking – Jeremiah Jenne

In 1935, American scholar George N. Kates settled into a courtyard home in a Peking hutong just north of the Forbidden City.  “No electric light, no wooden floors, no heating apparatus except several cast iron stoves, and no plumbing did I ever install,” he wrote in his memoir The Years That Were Fat: Peking, 1933-1940, which Kates published in 1952 (and which later inspired the title of Chan Koonchung’s sci-fi novel The Fat Years). Long before anyone had coined the term “Hutong Hipster,” Kates and a group of like-minded cultural enthusiasts – dubbed the Peking Aesthetes – were learning Chinese, raising crickets, studying painting from elderly neighbors, and shunning the distractions of the city’s international community. Interwar Peking was a city divided along lines that would not be unfamiliar to foreign residents of Peking almost a century later.